Nebuchadnezzar$501414$ - ορισμός. Τι είναι το Nebuchadnezzar$501414$
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Τι (ποιος) είναι Nebuchadnezzar$501414$ - ορισμός

SECOND CHAPTER OF THE BOOK OF DANIEL
Nebuchadnezzar's statue vision in Daniel 2; Statue of Nebuchadnezzar
  • Daniel intercedes with [[Arioch]].
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Nebuchadnezzar II         
KING OF BABYLON
Nebuchadrezzar; Nebuchadnezzar II of Babylonia; Nebuchadrezzar II, Nabukudurriusur II; Nebhukhadhnessar; Nebhukhadhnezzar; Nevukhadnezzar; Nevukhadnezar; Nevukhadnetsar; Nevukhadnetzar; Nevuchadnezar; Nevuchadnetsar; Nevuchadnetzar; Nabuchodonosor; Nebuchadnezzer; Nebuchadnezzar II of Babylon; Nebuchadrezzar II of Babylon; Naboukhaz; Nabu-kudurri-usur; Nabû-kudurri-uṣur; Destroyer of nations; Nebuchradrezzar; Nebechadnezzer; Nebudchanezzar; King Nebuchadnezzar; Nebuchednazzar; Nebuchednazar; Nebuchadnazar; Nebuchadnazzar; Nebuchadnazzer; Nebuchadnezar; Nebukadnesar; Nebuchudnezar; Nebukhadnezzar; Nabucodrosorus; Nebuchanezzar; Nebuchadrezzar the Great; Nebuchadnezzar the Great; Nebuchadrezzar the great; Nebuchadnezzar the great; Nebukadnezar; Meroduch; Nabu-kudurri-usur II; Nebuchadrezzar II; Nebuchadnezzar; ܢܵܒܘܼ ܟܲܕܲܪܝܼ ܐܲܨܲܪ; User:Owaise.k/sandbox; Nabuchodonosor II; 𒀭𒀝𒆪𒁺𒌨𒊑𒋀; King Nebuchadnezzar II
642 BC It is assumed that he was made high priest at a very young age, considering his death taking place more than sixty years later. It is not known at what age Babylonians became eligible for priesthood, but there are records of freshly initiated Babylonian priests aged 15 or 16.
Nebuchadnezzar         
KING OF BABYLON
Nebuchadrezzar; Nebuchadnezzar II of Babylonia; Nebuchadrezzar II, Nabukudurriusur II; Nebhukhadhnessar; Nebhukhadhnezzar; Nevukhadnezzar; Nevukhadnezar; Nevukhadnetsar; Nevukhadnetzar; Nevuchadnezar; Nevuchadnetsar; Nevuchadnetzar; Nabuchodonosor; Nebuchadnezzer; Nebuchadnezzar II of Babylon; Nebuchadrezzar II of Babylon; Naboukhaz; Nabu-kudurri-usur; Nabû-kudurri-uṣur; Destroyer of nations; Nebuchradrezzar; Nebechadnezzer; Nebudchanezzar; King Nebuchadnezzar; Nebuchednazzar; Nebuchednazar; Nebuchadnazar; Nebuchadnazzar; Nebuchadnazzer; Nebuchadnezar; Nebukadnesar; Nebuchudnezar; Nebukhadnezzar; Nabucodrosorus; Nebuchanezzar; Nebuchadrezzar the Great; Nebuchadnezzar the Great; Nebuchadrezzar the great; Nebuchadnezzar the great; Nebukadnezar; Meroduch; Nabu-kudurri-usur II; Nebuchadrezzar II; Nebuchadnezzar; ܢܵܒܘܼ ܟܲܕܲܪܝܼ ܐܲܨܲܪ; User:Owaise.k/sandbox; Nabuchodonosor II; 𒀭𒀝𒆪𒁺𒌨𒊑𒋀; King Nebuchadnezzar II
[?n?bj?k?d'n?z?]
¦ noun a very large wine bottle, equivalent in capacity to about twenty regular bottles.
Origin
early 20th cent.: from Nebuchadnezzar II, king of Babylon in the 6th cent. BC.
Nebuchadnezzar II's Prism         
ARTIFACT FROM THE NEO-BABYLONIAN EMPIRE
User:Daask/sandbox/Nebuchadnezzar II’s Prism; Nebuchadnezzar II’s Prism
Nebuchadnezzar II's Prism, also known as the Hofkalender, EŞ 7834, The Court of Nebuchadnezzar, the Unger Prism, Nebuchadnezzar's Court Calendar, the Phillipps Cylinder, Nbk Zyl III,4, C34, and Nr. 9, is an artifact from the Neo-Babylonian Empire.

Βικιπαίδεια

Daniel 2

Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon. In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world. Daniel explained to the king that the statue represented four successive kingdoms beginning with Babylon, while the stone and mountain signified a kingdom established by God which would never be destroyed nor given to another people. Nebuchadnezzar then acknowledges the supremacy of Daniel's God and raises him to high office in Babylon.

The book of which Daniel is the hero divides into two parts, a set of tales in chapters 1–6, and the series of visions in chapters 7–12, the tales no earlier than the Hellenistic period (323–30 BCE), and the visions from the Maccabean era (the mid-2nd century BCE). Chapter 2 in its present form dates from no earlier than the first decades of the Seleucid Empire (312–63 BCE), but its roots may reach back to the Fall of Babylon (539 BCE) and the rise of the Persian Achaemenid Empire (c. 550–330 BCE).

The overall theme of the Book of Daniel is God's sovereignty over history. On the human level Daniel is set against the Babylonian magicians who fail to interpret the king's dream, but the cosmic conflict is between the God of Israel and the false Babylonian gods. What counts is not Daniel's human gifts, nor his education in the arts of divination, but "Divine Wisdom" and the power that belongs to God alone, as Daniel indicates when he urges his companions to seek God's mercy for the interpretation of the king's dreams.